The study and practice of the virtues is a vast science, containing many things of beauty and wonder for the seeker of the Way. If we approach it in the right manner the subject can open up to reveal the pivotal part they play ‘in the mingled yarn’ of material life, as well as on the spiritual path that leads us home. And though he may appear knowledgeable, the seeker of Truth who doesn’t appreciate the importance of the virtues will fail in his search. Continue reading
“Only those whose minds are Pure are equal to the labours of Renunciation.”(Narada)
Whether we be seeking to gradually unveil our true Individuality or Identity, and with a pristine Vision and profound Understanding, unveil the secrets of radiant Beauty and sacred Truth; these being securely hidden behind the dense screens of external Nature; free from any contact with the lower senses—and especially from the irreverent gaze of the materialist, the profane and the scoffer—or, whether we be intensely busy in the humdrum of the workaday world, fully occupied with the struggles of life, worldly duties, illnesses and other grievous conditions, as well as the negative conditions of our lower mind and body… it nevertheless comes as somewhat of a revelation to the novice, that these two opposite directions of energy and concentration are not mutually exclusive; for being opposite sides of the same coin, they go hand in hand! And one cannot be busy in one area without effecting the other—at times profoundly so. Continue reading
In the ultra-materialistic West many of us have the sense that our normal everyday lives seem disconnected from anything we might consider spiritual. However even here and now there are those who feel an ‘inner something’ drawing them to look further and deeper into the spiritual side of things. There has never been a time when men and women have not been aware of this ‘something within’. Though the terminology varies, all the leading religions, spiritual philosophies and traditions have something to say about it.
The mystical traditions in particular speak of those who have experienced contact or even union with the spirit of God within themselves. Some traditions identify this inner spirit with the higher self, the real individual ego. We can read of the great mystics who’ve been ‘gathered up to God in a cloud of light’, or of those inspired seers, illuminated by the light within, who henceforth know wisdom and love beyond the measure of normal men. The ‘something within’ is often represented by the mystic traditions as a kind of junction with the divine, a mysterious spark from the fire of God. It is characterised here as the master within. Continue reading
Any survey of religious faiths will uncover a mind-boggling hotchpotch of differing conceptions of heaven and hell. Every culture has had something to say about the immortality of the soul and its progress after death to a more or less perfect existence. They are very ancient and persistent ideas. Consequently, our beliefs about the afterlife, and the various experiences we might have therein, have created an immense labyrinth from which it’s not easy to emerge with anything resembling the pure and simple truth. Perhaps the full truth on such matters cannot be communicated in words alone. And even if they could, these brief notes can’t cut through the maze entirely; but they can provide a clue. Continue reading
At best many of the current debates about God are noisy and ill-humoured; and more often than not they are spiteful and cruel. At worst they are despicable inversions of any notion we might have of righteousness or ethical behaviour. In the West, aggressive materialists appear determined to stamp out all expressions of religious faith from public life. From their perspective, belief in God is an outdated superstition, delusional, and incompatible with a modern civilised world. Some of them openly argue that religious faith is the root of all evil. Because of the corruption and decay of religious institutions and practices, these detractors have been able in large parts of the modern world to make steady progress towards achieving their mission. In other parts of the world fundamentalist religious tradition-keepers are making every effort to turn back history by eradicating all manifestations of modernity, particularly the modernising and materialistic influences of the West. If some of the attacks on traditional religions by materialists are hypocritical, malicious and ominous, the religious communities themselves can hardly claim the higher moral ground. Child abuse, the treatment of women, sectarian hatred and the slaughter of innocents are too common and widespread for that. Continue reading